IGNATIUS of LOYOLA

MYSTIC, EDUCATOR, PREACHER, AND FOUNDER OF THE JESUITS (31 JULY 1556)

     The leg was badly set, and did not heal properly. It had to be rebroken and reset, and again it healed crookedly and left him with a permanent limp. Meanwhile, he was bedridden for many months, and spent the time reading. He asked for tales of knightly adventure, but instead was given a Life of Christ, written by a Carthusian monk. He read it, and his life was transformed. He went on pilgrimage to Montserrat (near Barcelona), where he hung up his sword over the altar, and then spent about a year at Manresa near Montserrat first working as a nurse and orderly in a hospital there, and then retiring to a cave to live as a hermit and study The Imitation of Christ, by Thomas a Kempis, a book urging the Christian to take Christ as example, and seek daily to follow in His footsteps. It is probably during this year that he wrote his Spiritual Exercises, a manual of Christian prayer and meditation. He directs the reader to begin with an event in the life of Christ, and to imagine the scene in detail, to replay the episode in his mind like a movie script, and to try to feel as if he had himself witnessed the event, and then to use this experience as a motive for love, gratitude, and dedication to the service of God. The book is available today in hardcover and paperback. It has been much used by Christians of all varieties--John Wesley was enthusiastic about it. Ignatius then made a pilgrimage to Jerusalem to see with his own eyes the scenes of Our Lord's life and death. He wanted to stay and preach to the muslims, but the Franciscans stationed there advised him that he needed an education in order to preach effectively. 

Back in Spain, he spent ten years (1524-1534) getting an education at Barcelona, Alcala, Salamanca, and Paris, beginning by going to elementary school to learn Latin grammar, and ending with a Master of Arts degree from the University of Paris. In Salamanca, he often preached to groups of people assembled by chance; but in those days a layman undertaking to preach on his own, without a license or supervision, was automatically suspected of heresy. Ignatius was twice imprisoned by the Spanish Inquisition and questioned about his beliefs, an experience that made a deep impression on him. (He was finally acquitted, but forbidden to discuss religious matters for three years.) Today, his followers are aggressively proud of the fact that no member of their order has ever sat on an Inquisitorial tribunal. (It is possible that Ignatius already had doubts about the Inquisition. He was a Basque, and I am told that the Inquisition was never active in Biscay because the Basques, although thoroughly orthodox Christians, would not tolerate it.) In 1534, he and six fellow students formed a group who vowed to travel to Jerusalem and there preach the Gospel to the moslems. (The most famous of the six is Francis Xavier, who went to India and China as a missionary, and who is commemorated on 3 December.) This group later took the name, "The Society of Jesus," and were nicknamed "the Jesuits" by outsiders, a nickname that stuck. 

In 1537 the Jesuits (now ten in number) gathered in Venice and (having found that renewed war in Palestine made journeying there impossible) offered their services to Pope Paul III. Ignatius and some of the others were ordained to the priesthood, and they were assigned various tasks. In 1540 they became a formal organization, with the usual monastic vows, plus a fourth vow of personal obedience to the Pope. In order to have more time for preaching and study the order abolished the practice (followed by almost all previous orders) of reciting the monastic Hours in community. Its chief goals were: 
     (a) renewal of the Roman Catholic Church through extensive education and the encouragement of frequent use of the sacraments, 
     (b) extensive missionary work in non-Christian countries, and 
     (c) a suitable response to the growing challenge of Protestantism. 

In the remaining fifteen years of his life, Ignatius supervised the Jesuits from Rome and saw the order grow from ten men to a thousand. It was always active in missions, and became deeply involved in education, and in counselling those with difficult decisions to make, particularly rulers. The Order undertook to win back to the Roman obedience those areas that had recently become Protestant. Ignatius counselled his Jesuits (technically neither monks nor friars, but priests regular) to proceed with charity and moderation, "without hard words or contempt for people's errors." He died suddenly on 31 July 1556. His writing include the following prayer:

     Teach us, good Lord, to serve thee as thou deservest;
     to give, and not to count the cost, 
     to fight, and not to heed the wounds,
     to toil, and not to seek for rest,
     to labor, and not to ask for any reward,
     save that of knowing that we do thy will.